Here is another article on this proposed law from today's The Guardian. Check out the hundreds of outraged reader's comments. I've posted several comments, but under a different user name - doing a lot of posting to The Guardian forums lately.
http://www.guardian.co.uk/commen ... tution-drugs-policy
We are far too tolerant when it comes to vice and drugs
Mary Warnock
The government plans to reclassify cannabis and to prosecute men who pay for sex. It should stand firm despite libertarian jeers.
Kingsley Amis once said, truly: 'Nice things are nicer than nasty things.' On this hangs all morality. It is because we know that some things are intolerable, and other things are admirable, that we can talk confidently about violations of human rights, or of a better society. It is only because we have this knowledge that we can teach small children to put themselves in other people's shoes, to sympathise with those who are unfairly treated, or who are suffering, and so, in turn, they can avoid treating others unfairly or doing harm. Because we have this knowledge, we can teach children the elements of morality.
Of course, it can't be denied that, within limits, what is counted as nice, and what as nasty, may change over time. Our moral standards are not the same as those of the ancient Greeks or even of the European Victorians. And among our contemporaries we may come up against moral standards so different from our own that familiar distinctions falter. The difference between the nice and nasty seems to lose its grip in the face of terrorist atrocities.
All the same, if there were not a huge measure of agreement, neither morality nor law itself could survive. Most actions that are criminal offences are also morally wrong; and when morality and law begin to diverge, society is in trouble.
Yet there are aspects of society, absolutely nasty, which appear unaccountably to be tolerated. Why, for example, does society tolerate prostitution? Why is the nastiness of buying sex so seldom noticed? Brothels are treated as a kind of joke, the stock figure of the madam at the centre. The government's proposal to punish men for paying for sex has been decried as an assault on civil liberties. Prostitution is presented as fair exchange, the commodities, sex and money, desired by the different parties, so the transaction can end in mutual satisfaction. There has probably never been a society without prostitution; we are taught indeed that it is 'the oldest profession', so it may be that the worldly are just used to it; those to whom engaging in it is unimaginable are simply out of touch with reality. This may be all there is to be said.
But for those who regard consensual sex as one of the nicest of nice things, prostitution is a corruption, a devaluing. Though it is consensual, it is so only through the medium of money. No one would put up with it without being paid. This is far from the bliss of Adam and Eve.
All the same, it seems strange that feminism has had so little effect on society's tolerance of female prostitution, or on the more general corruption of sex in such related institutions as lap-dancing. Feminism, after all, in its heyday, proclaimed that women should not be used as objects, designed simply to satisfy men. (Presumably male prostitution was seen not to much matter, might be positively encouraged as a distraction.) But the voice of feminism in matters of sex is much muted these days, except from a few die-hards. Perhaps there is no one left in the world except me and Home Secretary Jacqui Smith who thinks prostitution nasty, that is to say vicious. Or perhaps, as I suspect, feminism was always partial and incomplete in its demand for the treatment of women as wholly human, the equal of men. But the most likely explanation is that, since prostitution is such an ancient profession, it is thought that the lust of men is simply unconquerable and that feminism, however rampageous, could never be its match. I would be sorry to think this was so, but it is, after all, the same defeatism that makes some Muslim men demand that women hide themselves. Other men are simply not to be trusted even to look at their wives, nor themselves to look at other women.
No belief could be more derogatory of men. I wish we could abandon it: I wish we could say: 'If you can't find consensual sex, try masturbation.'
Defeatism is, I believe, most often the cause of our apparent tolerance of the nasty. There is, it is true, some vicious behaviour, generally agreed to be such, that we haven't yet come to tolerate, and are still trying, with increasing desperation, to control or eliminate, such as the carrying of knives, and the senseless slaughter of gang warfare. I sincerely hope that, however great the difficulties, we shall not come to tolerate this evil. In the case of this kind of vicious violence we are not likely to hear that it is only the 'Nanny State' that would suppress it, that people must be allowed the freedom to choose how they live, and go to hell their own way. There could be no more powerful illustration of the fact that there are things we know are evil, and that we do not want to live in a society where they are allowed to occur.
But there are other evils that we increasingly seem to tolerate, though we fear them and wish that they did not exist. Take, for example, the case of drugs. My own attitude, I have to acknowledge, is deeply influenced by the experience of the 1960s and '70s when I was headmistress of a school in Oxford, and when drugs were to all intents and purposes new. Because access to drugs was easy, and yet their effects both in the short and the long term unknown, it was a time of genuine panic for me, both as one in charge of a school, and as a parent.
We could sometimes see the immediate effect of the excessive use of cannabis, or the other drugs then in fashion, but we did not know in the least what would happen next, whether cannabis itself (as turns out to be the case) might have long-term consequences, or whether it would lead inexorably to the use of heroin. Because of this experience, I still have a fear of drugs that many would find excessive. The horror may have receded with the ignorance, but fear remains.
One source of fear is that the nature of drugs can change. It used in the past to be held that cannabis was relatively harmless, and less obviously damaging to the user than either tobacco or excessive alcohol. One should be thankful, according to this argument, if people preferred an occasional joint instead. But that is no longer so. Cannabis is not what it was. People cannot know the purity or the strength of the drugs they are taking, so the risks become incalculable.
For my part I have no wish to be more tolerant of drugs, nor do I wish that, as a society, we should become so. It is defeatism to give up hope that we may halt the increase in drug use, and the increase, therefore, of drug-related crime.
Education, nagging and legislation between them have radically reduced the consumption of tobacco. Perhaps next we can succeed in reducing thoughtless drinking; and after that, perhaps, the use of other drugs, damaging as they are not only to the user, but to society as a whole. Let the Nanny State tell us that such things are hateful and nasty, and let us, like good children, believe her.
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Last edited by Marsupial at 17-11-2008 04:06 ]